Episode 11

The King and the Prophet -- Haftorah Parshas Yisro

בִּשְׁנַת־מוֹת֙ הַמֶּ֣לֶךְ עֻזִּיָּ֔הוּ וָאֶרְאֶ֧ה אֶת־אֲדֹנָ֛י יֹשֵׁ֥ב עַל־כִּסֵּ֖א רָ֣ם וְנִשָּׂ֑א וְשׁוּלָ֖יו מְלֵאִ֥ים אֶת־הַהֵיכָֽל׃

In the year that King Uzziah died, I beheld my Lord seated on a high and lofty throne; and the skirts of His robe filled the Temple.

שְׂרָפִ֨ים עֹמְדִ֤ים ׀ מִמַּ֙עַל֙ ל֔וֹ שֵׁ֧שׁ כְּנָפַ֛יִם שֵׁ֥שׁ כְּנָפַ֖יִם לְאֶחָ֑ד בִּשְׁתַּ֣יִם ׀ יְכַסֶּ֣ה פָנָ֗יו וּבִשְׁתַּ֛יִם יְכַסֶּ֥ה רַגְלָ֖יו וּבִשְׁתַּ֥יִם יְעוֹפֵֽף׃

Seraphs stood in attendance on Him. Each of them had six wings: with two he covered his face, with two he covered his legs, and with two he would fly.

וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ יְהוָ֣ה צְבָא֑וֹת מְלֹ֥א כָל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃

And one would call to the other, “Holy, holy, holy! The LORD of Hosts! His presence fills all the earth!”

וַיָּנֻ֙עוּ֙ אַמּ֣וֹת הַסִּפִּ֔ים מִקּ֖וֹל הַקּוֹרֵ֑א וְהַבַּ֖יִת יִמָּלֵ֥א עָשָֽׁן׃

The doorposts would shake at the sound of the one who called, and the House kept filling with smoke.

וָאֹמַ֞ר אֽוֹי־לִ֣י כִֽי־נִדְמֵ֗יתִי כִּ֣י אִ֤ישׁ טְמֵֽא־שְׂפָתַ֙יִם֙ אָנֹ֔כִי וּבְתוֹךְ֙ עַם־טְמֵ֣א שְׂפָתַ֔יִם אָנֹכִ֖י יוֹשֵׁ֑ב כִּ֗י אֶת־הַמֶּ֛לֶךְ יְהוָ֥ה צְבָא֖וֹת רָא֥וּ עֵינָֽי׃

I cried, “Woe is me; I am lost! For I am a man of unclean lips And I live among a people Of unclean lips; Yet my own eyes have beheld The King LORD of Hosts.”

וַיָּ֣עָף אֵלַ֗י אֶחָד֙ מִן־הַשְּׂרָפִ֔ים וּבְיָד֖וֹ רִצְפָּ֑ה בְּמֶ֨לְקַחַ֔יִם לָקַ֖ח מֵעַ֥ל הַמִּזְבֵּֽחַ׃

Then one of the seraphs flew over to me with a live coal, which he had taken from the altar with a pair of tongs.

וַיַּגַּ֣ע עַל־פִּ֔י וַיֹּ֕אמֶר הִנֵּ֛ה נָגַ֥ע זֶ֖ה עַל־שְׂפָתֶ֑יךָ וְסָ֣ר עֲוֺנֶ֔ךָ וְחַטָּאתְךָ֖ תְּכֻפָּֽר׃

He touched it to my lips and declared, “Now that this has touched your lips, Your guilt shall depart And your sin be purged away.”

וָאֶשְׁמַ֞ע אֶת־ק֤וֹל אֲדֹנָי֙ אֹמֵ֔ר אֶת־מִ֥י אֶשְׁלַ֖ח וּמִ֣י יֵֽלֶךְ־לָ֑נוּ וָאֹמַ֖ר הִנְנִ֥י שְׁלָחֵֽנִי׃

Then I heard the voice of my Lord saying, “Whom shall I send? Who will go for us?” And I said, “Here am I; send me.”

וַיֹּ֕אמֶר לֵ֥ךְ וְאָמַרְתָּ֖ לָעָ֣ם הַזֶּ֑ה שִׁמְע֤וּ שָׁמ֙וֹעַ֙ וְאַל־תָּבִ֔ינוּ וּרְא֥וּ רָא֖וֹ וְאַל־תֵּדָֽעוּ׃

And He said, “Go, say to that people: ‘Hear, indeed, but do not understand; See, indeed, but do not grasp.’

הַשְׁמֵן֙ לֵב־הָעָ֣ם הַזֶּ֔ה וְאָזְנָ֥יו הַכְבֵּ֖ד וְעֵינָ֣יו הָשַׁ֑ע פֶּן־יִרְאֶ֨ה בְעֵינָ֜יו וּבְאָזְנָ֣יו יִשְׁמָ֗ע וּלְבָב֥וֹ יָבִ֛ין וָשָׁ֖ב וְרָ֥פָא לֽוֹ׃

Dull that people’s mind, Stop its ears, And seal its eyes— Lest, seeing with its eyes And hearing with its ears, It also grasp with its mind, And repent and save itself.”

וָאֹמַ֕ר עַד־מָתַ֖י אֲדֹנָ֑י וַיֹּ֡אמֶר עַ֣ד אֲשֶׁר֩ אִם־שָׁא֨וּ עָרִ֜ים מֵאֵ֣ין יוֹשֵׁ֗ב וּבָתִּים֙ מֵאֵ֣ין אָדָ֔ם וְהָאֲדָמָ֖ה תִּשָּׁאֶ֥ה שְׁמָמָֽה׃

I asked, “How long, my Lord?” And He replied: “Till towns lie waste without inhabitants And houses without people, And the ground lies waste and desolate—

וְרִחַ֥ק יְהוָ֖ה אֶת־הָאָדָ֑ם וְרַבָּ֥ה הָעֲזוּבָ֖ה בְּקֶ֥רֶב הָאָֽרֶץ׃

For the LORD will banish the population— And deserted sites are many In the midst of the land.

וְע֥וֹד בָּהּ֙ עֲשִׂ֣רִיָּ֔ה וְשָׁ֖בָה וְהָיְתָ֣ה לְבָעֵ֑ר כָּאֵלָ֣ה וְכָאַלּ֗וֹן אֲשֶׁ֤ר בְּשַׁלֶּ֙כֶת֙ מַצֶּ֣בֶת בָּ֔ם זֶ֥רַע קֹ֖דֶשׁ מַצַּבְתָּֽהּ׃ (פ)

“But while a tenth part yet remains in it, it shall repent. It shall be ravaged like the terebinth and the oak, of which stumps are left even when they are felled: its stump shall be a holy seed.”

7

וַיְהִ֡י בִּימֵ֣י אָ֠חָז בֶּן־יוֹתָ֨ם בֶּן־עֻזִּיָּ֜הוּ מֶ֣לֶךְ יְהוּדָ֗ה עָלָ֣ה רְצִ֣ין מֶֽלֶךְ־אֲ֠רָם וּפֶ֨קַח בֶּן־רְמַלְיָ֤הוּ מֶֽלֶךְ־יִשְׂרָאֵל֙ יְר֣וּשָׁלִַ֔ם לַמִּלְחָמָ֖ה עָלֶ֑יהָ וְלֹ֥א יָכֹ֖ל לְהִלָּחֵ֥ם עָלֶֽיהָ׃

In the reign of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel marched upon Jerusalem to attack it; but they were not able to attack it.

וַיֻּגַּ֗ד לְבֵ֤ית דָּוִד֙ לֵאמֹ֔ר נָ֥חָֽה אֲרָ֖ם עַל־אֶפְרָ֑יִם וַיָּ֤נַע לְבָבוֹ֙ וּלְבַ֣ב עַמּ֔וֹ כְּנ֥וֹעַ עֲצֵי־יַ֖עַר מִפְּנֵי־רֽוּחַ׃

Now, when it was reported to the House of David that Aram had allied itself with Ephraim, their hearts and the hearts of their people trembled as trees of the forest sway before a wind.

וַיֹּ֣אמֶר יְהוָה֮ אֶֽל־יְשַׁעְיָהוּ֒ צֵא־נָא֙ לִקְרַ֣את אָחָ֔ז אַתָּ֕ה וּשְׁאָ֖ר יָשׁ֣וּב בְּנֶ֑ךָ אֶל־קְצֵ֗ה תְּעָלַת֙ הַבְּרֵכָ֣ה הָעֶלְיוֹנָ֔ה אֶל־מְסִלַּ֖ת שְׂדֵ֥ה כוֹבֵֽס׃

But the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the conduit of the Upper Pool, by the road of the Fuller’s Field.

וְאָמַרְתָּ֣ אֵ֠לָיו הִשָּׁמֵ֨ר וְהַשְׁקֵ֜ט אַל־תִּירָ֗א וּלְבָבְךָ֙ אַל־יֵרַ֔ךְ מִשְּׁנֵ֨י זַנְב֧וֹת הָאוּדִ֛ים הָעֲשֵׁנִ֖ים הָאֵ֑לֶּה בָּחֳרִי־אַ֛ף רְצִ֥ין וַאֲרָ֖ם וּבֶן־רְמַלְיָֽהוּ׃

And say to him: Be firm and be calm. Do not be afraid and do not lose heart on account of those two smoking stubs of firebrands, on account of the raging of Rezin and his Arameans and the son of Remaliah.

יַ֗עַן כִּֽי־יָעַ֥ץ עָלֶ֛יךָ אֲרָ֖ם רָעָ֑ה אֶפְרַ֥יִם וּבֶן־רְמַלְיָ֖הוּ לֵאמֹֽר׃

Because the Arameans—with Ephraim and the son of Remaliah—have plotted against you, saying,

נַעֲלֶ֤ה בִֽיהוּדָה֙ וּנְקִיצֶ֔נָּה וְנַבְקִעֶ֖נָּה אֵלֵ֑ינוּ וְנַמְלִ֥יךְ מֶ֙לֶךְ֙ בְּתוֹכָ֔הּ אֵ֖ת בֶּן־טָֽבְאַֽל׃ (ס)

‘We will march against Judah and invade and conquer it, and we will set up as king in it the son of Tabeel,’

כִּי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִיעַ֖ד שַׂר־שָׁלֽוֹם׃

For a child has been born to us, A son has been given us. And authority has settled on his shoulders. He has been named “The Mighty God is planning grace; The Eternal Father, a peaceable ruler”—

לםרבה [לְמַרְבֵּ֨ה] הַמִּשְׂרָ֜ה וּלְשָׁל֣וֹם אֵֽין־קֵ֗ץ עַל־כִּסֵּ֤א דָוִד֙ וְעַל־מַמְלַכְתּ֔וֹ לְהָכִ֤ין אֹתָהּ֙ וּֽלְסַעֲדָ֔הּ בְּמִשְׁפָּ֖ט וּבִצְדָקָ֑ה מֵעַתָּה֙ וְעַד־עוֹלָ֔ם קִנְאַ֛ת יְהוָ֥ה צְבָא֖וֹת תַּעֲשֶׂה־זֹּֽאת׃ (ס)

In token of abundant authority And of peace without limit Upon David’s throne and kingdom, That it may be firmly established In justice and in equity Now and evermore. The zeal of the LORD of Hosts Shall bring this to pass.

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In this work, Ramchal presents a framework for us to understand the arc of history

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